THE NIGHT SPENT WITH ART
The project is a proposal for an art complex containing an exhibition hall, a visiting artist residence, a café, a sculpture park and three art accomodation units. The site is a parking lot located in a busy area of Jiyugaoka, fac- ing one of the main shopping streets. The part facing the main road is occupied by an old tra- ditional wooden japanese house accompanied by big old trees which are `hiding` the inner part of the site where accomodations are lo- cated and create a quiet lagoon in the middle of this busy district.
The main concept of the proposal is to high- light the cultural history of Jiyugaoka and al- low visitors to experience art from a different perspective, that is to say the opportunity to spend the night together with art.
The artist residence connected to the exhibi- tion hall provides a special experience where the artist can be seen working at the time of ongoing exhibition.
During the day, the accomodations are open to the public as part of the sculpture park. During the night the units, designed to have their own private `gardens` transforms from
exhibition units to accomodating ones.
This transformation was one of the main focus points during the design process of the pro- posal.
The location of the site, disposition of the units on site in a sequence gradually opening up and the fact of unexpected usage of these units re- flects the head theme of unpredictability.
WATERSIDE ARCHIVE
Until now, the spatial imagination has been defined by the dualism of objective and subjective. Through his critique of the double illusion, Lefebvre appealed to the need to remove the powerful constraints of the logic of dualiism, and proposed trinomialization as a critical othering. The specific methods are as follows.
1 A completely different way of thinking about space, which has been obscured by the exclusive fixation of illusory materialistic and idealistic interpretations.
2 To define the scope of the infinitely expandable spatial imagination in a comprehensive and radically open style (as an aleph).
FIRST SPACE
Practice of space (perceived space): The spatial prac- tice that poses and presupposes social space slowly and surely produces space as it dominates and takes possession of it. It is mediated by human activity, be- havior, and experience (repetitive routines).
SECOND SPACE
Representation of space (space to be thought). Iden- tifies lived experience and perceived objects with thought objects. It is constituted through the means (knowledge, symbols, rules) of decoding spatial prac- tices (actions) connected to order and design.
THIRD SPACE
A space that differs from, but encompasses, the other two spaces. The third space is different from the other two spaces, but encompasses them. It embodies a com- plex symbolic system (the darkness of social life, under- ground aspects, art, etc.).
HISTORY
In the past, Ikebukuro was located in the valley of the Tsurumaki River, which is rich in spring water, and peo- ple used to access this abundant water source to make a living by growing vegetables. However, as time went on and development progressed, the valley was filled with soil, the Tsurumaki River was culverted, and the water was no longer visible from Ikebukuro, and its fertile past was forgotten by the people. By unlocking the under- ground water in the basement of Marui, which is locat- ed on the border between the plains and the valley, and making it behave above ground, we can create an every- day relationship between water and people, and make it a place where the memory of Ikebukuro is passed on.
House in Vail
The House in Vail, CO, is proof that complexity and contradiction lead to ambiguity and richness of meaning. It consists of two different sorts of verticality: one articulated via the site context, the other contained by a sheer surface. North and south elevations are totally different, and the perception of the house from outside and inside is likewise contradictory. The scale of the roof and façade elements contributes to perceptual ambiguity- the real height is never directly revealed. Inside, depending on the height at which the observer is positioned, the house is perceived as either a tower or a small studio. By playing on this characteristic, while keeping the Tokyo context in mind, our new proposal suggests a building, divided into two parts, with mixed functions linked by an out of scale stair and a bridge that also inflates the perceived scale.
From the road, the entry is ambiguous, for there is no door in the main façade. Instead, it is located at the back. On the front left-hand side, a big stair emerges and continues along the whole site, as well as inside the building. It is the connection between the single parts of the house and its more unified surface that make it a whole. The outside is a semi-public space. Also, the way in which each external part is expressed separately does not encourage any visual connection with what is going on inside.
The difference between the House in Vail and our de sign lies in the act of traversal. In the former, the occupant or visitor must decide whether to take the stairs or the bridge. The new design proposes an architectural promenade, using both these elements as a continuous passage though the site. Robert Venturi’s so-called inclusive design method has promoted our understanding of the design and its articulation.
Shibuya Backflow
Societies have understood and approached the commons from many different point of views that have shaped our cities for centuries. The ʻʻjuristʼʼ point of view can be simply described as looking at the urban realm in two main areas, the private and the public, which work together and perceive the commons as by-products of their relationship. This approach degrades the importance and value of the commons (resources). On the other hand, an entropy perceives the commons (resources) as the foundation of society, followed by the public and then by the private. Therefore, in our proposal we are unlocking this resource and use it as the basic element that will influence both the public and the private, and not the other way around, as in the juristʼs point of view. Due to the limited use, the river is underutilized which gives a private distinctiveness. In the case of Shibuya River, there are important questions to ask one selves. What is the reason of the current bad shape of the river? And in what way should the natural resource be limited to ensure a long-term viability for the city? The plan is to revitalize and unlock Shibuya River.
Home maker
We focused on the time transition of homemaking space and found that in the past, we used to “share in nature”, but now “use machine by one person “.
So, our proposal is to create the pleasure of homemaking related to these binaries. We created bioclimatic design and homemaking network. We connected the original roads with doma and engawa to make it easier for people to enter. We also made devices to share and enjoy homemaking. Many kinds of people share household affairs and have interaction each other in this building. Finally, they can realize the interests of homemaking.