The qualities of the site is the view on passing trains with close access to the station, also it is between the old little house and the backside of a big shopping mall.
The project explores the concept of an ur- ban capsule hotel, where the rooms are only for sleeping and relaxing, while the main ac- tivites happens outside of the capsule – in the common spaces like terraces as well as in the corridors and of course the lively area of Jiyu- gaoka. The room unit explores the idea of the “capsule thrown to the city”.
Nippori / Station as Threshold
Nippori Station is where the Narita line transfers to the Yamanote line. It is the first station where foreign tourists arrive, a number that has increased recently. Many foreigners move to the transfer trains while dragging their suitcases. Yanaka Ginza is located to the west side of the station. It is a popular sightseeing spot where old-fashioned townscapes are surprisingly well-preserved as they escaped war damage and the large scale development in the city center. Nippori station holds 14 train tracks. It consisted of 2 bridge outsite of ticket gate that connects west-east side of the station, and 3 bridges that connects several platform inside the ticket gates. The bridge that connects the east and west side of the city located in the north is a famous spot called the “Train Museum”, crowded with people who come to watch many kinds of trains pass on the track. In the future, where the ticket gate will be touchless and gateless, there will be nothing to separate these two bridges from each other. Exploring the use of local potential for the tourism in future, what would bridge of Nippori station will look like? The two types of bridges are connected so that people can come and go in between and a luggage service is set up on the Keisei line side. This will create an opportunity for the foreign tourists to use their spare time enjoyably while waiting for flights at Narita airport, or for the of hotel check-in, by being able to walk in Yanaka Ginza. A middle floor between the platform and the bridge is installed to develop a train museum. For the local people this intervention will become the base of spreading the culture of Yanaka Ginza to foreign countries. In the flow of local people and foreign visitors passing by each other, the fusion space of two kinds of bridges will be the meeting point where cultures form distant foreign countries meet each other. This is symbolized by the roof structure that alternately straddles the two bridges.
Shimbashi
The proposal for architectural intervention in spaces underneath both the historical and the modern railway viaducts broadens and deepens pre-existing communities and ecologies, and reuses the available structures. It connects districts in eastern and western sides of the railway tracks by creating porous environment of passages in the ground floor level. These are intertwined with spaces for services such as shops, restaurants or bars, as well as rentable areas for a variety of public functions, or fully public spaces.
Elderly Care / Age is No Hinderance
In Jiyugaoka, a residential area is located at the top of the hill, and an elderly care facility and a school are located next to each other at the bottom. However, there is no interaction between these two facilities, and the elderly care facility is closed. Therefore, in order to allow children to enter the facility, a section of the building was manipulated and three plazas were created in plan. In this way, interaction between the elderly, school children, and local residents is created, and the elderly, who used to only receive care, are now actively involved.
Bath
The research follows the transformation of the Japanese bath over the last 150 years from a set of portable objects – each designed for its respective distinct purpose yet not bound to a particular space – to a bathroom integrating the different elements into a whole unit, including the surfaces of the ceiling, the walls and the floors, as well as the hidden installations for water supply, water heating, sewage disposal, driers, lighting, and so on.
Originating as a service reserved to a privileged few – where the water was brought from the well by a servant, while another servant was responsible for heating it, preparing the bath and maintaining the right temperature – more so than with other devices and spaces in Japan, the history of the private bath is closely linked to social emancipation. In the post-war years the equipment of apartments with baths, facilitated by compact and safe gas-water-heaters, became a symbol of improvements in quality of life under the welfare state, while in more recent years the fully-equipped bath has more and more become a highly technological space of contemporary comfort and body-care, its surfaces imitating wood and tiles and thus, via associations, continuing to establish relationship to its origins, albeit an indefinite one.